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类型【址:a g 9 559⒐ v i p】1:黎清 大小:BzQOyKPR92847KB 下载:rES7XP3D88597次
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日期:2020-08-03 14:43:47
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1.【址:a g 9 559⒐ v i p】1  And they conclude with grateful honours to the goddess -- rejoicing hat they are hers in heart, and all inflamed with her grace and heavenly fear. Philogenet now entreats the goddess to remove his grief; for he also loves, and hotly, only he does not know where --
2.  THE SECOND BOOK.
3.  *Pars Sexta* *Sixth Part*
4.  15. Heried: honoured, praised; from Anglo-Saxon, "herian." Compare German, "herrlich," glorious, honourable.
5.  3. Buxomly: obediently; Anglo-Saxon, "bogsom," old English, "boughsome," that can be easily bent or bowed; German, "biegsam," pliant, obedient.
6.  28. For the story of Alcestis, see note 11 to "The Court of Love."

计划指导

1.  11. A drunkard. "Perhaps," says Tyrwhitt, "Chaucer refers to Epist. LXXXIII., 'Extende in plures dies illum ebrii habitum; nunquid de furore dubitabis? nunc quoque non est minor sed brevior.'" ("Prolong the drunkard's condition to several days; will you doubt his madness? Even as it is, the madness is no less; merely shorter.")
2.  Dissemble stood not far from him in truth, With party* mantle, party hood and hose; *parti-coloured And said he had upon his lady ruth,* *pity And thus he wound him in, and gan to glose, Of his intent full double, I suppose: In all the world he said he lov'd her weel; But ay me thought he lov'd her *ne'er a deal.* *never a jot*
3.  More delicate, more pompous of array, More proud, was never emperor than he; That *ilke cloth* that he had worn one day, *same robe* After that time he would it never see; Nettes of gold thread had he great plenty, To fish in Tiber, when him list to play; His lustes* were as law, in his degree, *pleasures For Fortune as his friend would him obey.
4.  5. A typical representation. See The Prioress's Tale, third stanza.
5.  5. The poet glides here into an address to his lady.
6.  "But since that ye, by wilful negligence, This eighteen year have kept yourself at large, The greater is your trespass and offence, And in your neck you must bear all the charge: For better were ye be withoute barge* *boat Amid the sea in tempest and in rain, Than bide here, receiving woe and pain

推荐功能

1.  36. Theodamas or Thiodamas, king of the Dryopes, plays a prominent part in the tenth book of Statius' "Thebaid." Both he and Joab are also mentioned as great trumpeters in The Merchant's Tale.
2.  But ye lovers that bathen in gladness, If any drop of pity in you be, Remember you for old past heaviness, For Godde's love, and on adversity That others suffer; think how sometime ye Founde how Love durste you displease; Or elles ye have won it with great ease.
3.  This proude king let make a statue of gold Sixty cubites long, and seven in bread', To which image hathe young and old Commanded he to lout,* and have in dread, *bow down to Or in a furnace, full of flames red, He should be burnt that woulde not obey: But never would assente to that deed Daniel, nor his younge fellows tway.
4.  41. Entremette him of: meddle with; French, ' entremettre," to interfere.
5.   And with that word both he and I As nigh the place arrived were, As men might caste with a spear. I wist not how, but in a street He set me fair upon my feet, And saide: "Walke forth apace, And take *thine adventure or case,* *thy chance of what That thou shalt find in Fame's place." may befall* "Now," quoth I, "while we have space To speak, ere that I go from thee, For the love of God, as telle me, In sooth, that I will of thee lear,* *learn If this noise that I hear Be, as I have heard thee tell, Of folk that down in earthe dwell, And cometh here in the same wise As I thee heard, ere this, devise? And that there living body n'is* *is not In all that house that yonder is, That maketh all this loude fare?"* *hubbub, ado "No," answered he, "by Saint Clare, And all *so wisly God rede me;* *so surely god But one thing I will warne thee, guide me* Of the which thou wilt have wonder. Lo! to the House of Fame yonder, Thou know'st how cometh ev'ry speech; It needeth not thee eft* to teach. *again But understand now right well this; When any speech y-comen is Up to the palace, anon right It waxeth* like the same wight** *becomes **person Which that the word in earthe spake, Be he cloth'd in red or black; And so weareth his likeness, And speaks the word, that thou wilt guess* *fancy That it the same body be, Whether man or woman, he or she. And is not this a wondrous thing?" "Yes," quoth I then, "by Heaven's king!" And with this word, "Farewell," quoth he, And here I will abide* thee, *wait for And God of Heaven send thee grace Some good to learen* in this place." *learn And I of him took leave anon, And gan forth to the palace go'n.
6.  Dan Troilus, as he was wont to guide His younge knightes, led them up and down In that large temple upon ev'ry side, Beholding ay the ladies of the town; Now here, now there, for no devotioun Had he to none, to *reave him* his rest, *deprive him of* But gan to *praise and lacke whom him lest;* *praise and disparage whom he pleased* And in his walk full fast he gan to wait* *watch, observe If knight or squier of his company Gan for to sigh, or let his eyen bait* *feed On any woman that he could espy; Then he would smile, and hold it a folly, And say him thus: "Ah, Lord, she sleepeth soft For love of thee, when as thou turnest oft.

应用

1.  For her intent was, to his barge Him for to bring against the eve, With certain ladies, and take leave, And pray him, of his gentleness, To *suffer her* thenceforth in peace, *let her dwell* As other princes had before; And from thenceforth, for evermore, She would him worship in all wise That gentlenesse might devise; And *pain her* wholly to fulfil, *make her utmost efforts* In honour, his pleasure and will.
2.  PROVERBS OF CHAUCER. <1>
3.  18. Trice: thrust; from Anglo-Saxon, "thriccan."
4、  "And folk, that otherwise have said of me, I warn them well, that I have done this deed For no malice, nor for no cruelty, But to assay in thee thy womanhead: And not to slay my children (God forbid), But for to keep them privily and still, Till I thy purpose knew, and all thy will."
5、  "Alas! what have these lovers thee aguilt?* *offended, sinned against Dispiteous* Day, thine be the pains of hell! *cruel, spiteful For many a lover hast thou slain, and wilt; Thy peering in will nowhere let them dwell: What! proff'rest thou thy light here for to sell? Go sell it them that smalle seales grave!* *cut devices on We will thee not, us needs no day to have."

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网友评论(yBXImHj093931))

  • 苗小苗 08-02

      "Ye could not do so dishonest* a thing, *dishonourable That thilke* womb, in which your children lay, *that Shoulde before the people, in my walking, Be seen all bare: and therefore I you pray, Let me not like a worm go by the way: Remember you, mine owen Lord so dear, I was your wife, though I unworthy were.

  • 木瓦 08-02

      "Which ye see of that herbe chaplets wear, Be such as have kept alway maidenhead: And all they that of laurel chaplets bear, Be such as hardy* were in manly deed, -- *courageous Victorious name which never may be dead! And all they were so *worthy of their hand* *valiant in fight* In their time, that no one might them withstand,

  • 刘家良 08-02

       30. The same prohibition occurs in the Fifteenth Statute of "The Court of Love."

  • 陶天月 08-02

      "O my Cresside! O lady sovereign Of thilke* woeful soule that now cryeth! *this Who shall now give comfort to thy pain? Alas! no wight; but, when my hearte dieth, My spirit, which that so unto you hieth,* *hasteneth Receive *in gree,* for that shall ay you serve; *with favour* *Forthy no force is* though the body sterve.* *therefore no matter* *die "O ye lovers, that high upon the wheel Be set of Fortune, in good adventure, God lene* that ye find ay** love of steel,<69> *grant **always And longe may your life in joy endure! But when ye come by my sepulture,* *sepulchre Remember that your fellow resteth there; For I lov'd eke, though I unworthy were.

  • 尹建红 08-01

    {  This freshe May, when she these wordes heard, Benignely to January answer'd; But first and forward she began to weep: "I have," quoth she, "a soule for to keep As well as ye, and also mine honour, And of my wifehood thilke* tender flow'r *that same Which that I have assured in your hond, When that the priest to you my body bond: Wherefore I will answer in this mannere, With leave of you mine owen lord so dear. I pray to God, that never dawn the day That I *no sterve,* as foul as woman may, *do not die* If e'er I do unto my kin that shame, Or elles I impaire so my name, That I bee false; and if I do that lack, Do strippe me, and put me in a sack, And in the nexte river do me drench:* *drown I am a gentle woman, and no wench. Why speak ye thus? but men be e'er untrue, And women have reproof of you aye new. Ye know none other dalliance, I believe, But speak to us of untrust and repreve."* *reproof

  • 王传涛 07-31

      "Where I was foster'd as a child full small, Till I be dead my life there will I lead, A widow clean in body, heart, and all. For since I gave to you my maidenhead, And am your true wife, it is no dread,* *doubt God shielde* such a lordes wife to take *forbid Another man to husband or to make.* *mate}

  • 王励勤 07-31

      17. The pure fetters: the very fetters. The Greeks used "katharos", the Romans "purus," in the same sense.

  • 韩婷婷 07-31

      25. The daughter of Cato of Utica, Porcia married Marcus Brutus, the friend and the assassin of Julius Caesar; when her husband died by his own hand after the battle of Philippi, she committed suicide, it is said, by swallowing live coals -- all other means having been removed by her friends.

  • 王正伟 07-30

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  • 郭靖宇 07-28

    {  It were full hard by order for to sayn How many wonders Jesus for them wrought, But at the last, to telle short and plain, The sergeants of the town of Rome them sought, And them before Almach the Prefect brought, Which them apposed,* and knew all their intent, *questioned And to th'image of Jupiter them sent.

  • 刘奎书 07-28

      "O cruel Day! accuser of the joy That Night and Love have stol'n, and *fast y-wrien!* *closely Accursed be thy coming into Troy! concealed* For ev'ry bow'r* hath one of thy bright eyen: *chamber Envious Day! Why list thee to espyen? What hast thou lost? Why seekest thou this place? There God thy light so quenche, for his grace!

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